By Farooq A. Kperogi, Ph.D. Twitter: @farooqkperogi A few hundred years ago, Yoruba, Igbo, Idoma, Igala, Itsekiri, Ebira, and many l...
By Farooq A. Kperogi, Ph.D.
Twitter:@farooqkperogi
A few hundred years ago, Yoruba, Igbo, Idoma, Igala, Itsekiri,
Ebira, and many languages in southern and central Nigeria were one language.
Fulfulde, Berom, and other languages emerged from that language group much
earlier. And Hausa, Angas, Tangale, Bole, etc. were also once the same language
before they diverged some years later.
To be sure, linguistic similarity isn’t always evidence for
common ethnic or racial origin. For instance, although the Hausa people speak
an “Afro-Asiatic” language, they have little or no Eurasian element in their
genetic profile while the Fulani who speak a Niger-Congo language have
substantial Eurasian elements in their gene pool. In spite of this, though, it is obvious that
most of the language groups that constitute present-day Nigeria were once one, and a
case can be made for the closeness of the relationship that existed between
them in the not too distant past.
I first wrote about language families in Nigeria in an
August 19, 2012 article, and have made references to it in subsequent articles.
Many readers who didn’t get a chance to read the first article requested that I
reshare it. Here it is below with some modifications.
Language groups
A language family is
a group of languages that traces its descent to a common progenitor. That
progenitor is commonly referred to as the “proto-language,” which linguists
can’t quite determine with precision or certainty, but which is nonetheless
conceptualized as the “original” language from which several related languages
devolved.
Linguists have identified four language families in Africa:
Afro-Asiatic, Niger Congo, Nilo-Saharan, and Khoisan or “click” languages. Of
these four language families, as I pointed out in a previous article,
three—that is, Afro-Asiatic, Niger Congo, and Nilo-Saharan languages—are
represented in Nigeria. That makes
Nigeria the linguistic microcosm of Africa.
(Khoisan languages, also called “click” languages because they sound
like short light metallic sounds, are exclusive to southern Africa).
Before I discuss the
language families in Nigeria in some detail, I want to remark that I have
always found the distribution of language families in Nigeria fascinating
because it dislocates our habitual perception of inter-ethnic relations. For
instance, it is customary to refer to people in northwest Nigeria as
“Hausa-Fulani” people. Yet, Hausa and Fulani belong to two separate language
families. While Hausa is an Afro-Asiatic language, Fulani is a Niger Congo
language. That means, as you will see shortly, Fulani, Yoruba, Igbo, Ijaw, etc.
have a common linguistic ancestor, although the Fulani share more cultural and
political similarities with the Hausa.
Again, although the
Fulani and the Berom of Plateau State see themselves as belonging to the
furthest poles of northern Nigeria’s political and cultural divide, especially
in light of the recent internecine ethnic conflict in Plateau State, they not
only belong to the larger Niger Congo language family (to which many languages
in central and southern Nigeria belong); they actually belong to the same
Atlantic Congo subfamily of the Niger Congo family.
Another surprising
fact about Nigeria’s language family classification is that Hausa, the most
prominent member of the Afro-Asiatic family in Nigeria, shares the same
ancestor with the Angas of Plateau State. In fact, just like Hausa, Angas belongs
to the Chadic subfamily of the Afro-Asiatic language family. Yet two ethnic
groups couldn’t be more culturally different than the Hausa and the Angas.
Other well-known linguistic cousins of Hausa are the Tangale
of Gombe State, the Bole of Yobe State, the Bachama of Adamawa State, and the
Bokkos of Plateau State (which I learned is former Governor Dariye’s native
language).
Let me now proceed to write brief notes on the three
language families in Nigeria.
Niger Congo language family
This is by far the
largest language family in Nigeria—and in Africa. In fact, some linguists claim
that the Niger Congo language family has the highest number of distinct
languages in the world. Proto-Niger Congo language is indigenous to Africa, and
almost all languages in Nigeria’s southern and central regions belong to the
Niger Congo group. The best-known Niger Congo language in the far north is
Fulani.
The Niger Congo family has many subphyla such as Mande
(represented in Nigeria by the cluster of Borgu languages around New Bussa and
Kaiama called Boko or Bokobaru), Atlantic (which is represented in Nigeria by
Fulani), Gur (which is represented in Nigeria by Baatonu in Kwara State), Kwa
(which is represented by such big language groups as Yoruba, Igbo, Itsekiri,
Nupe, Igala, Ibibio-Efik, Idoma, etc. making it the biggest subphylum in the
Niger Congo family), Benue–Congo ( represented in Nigeria by Tiv, Jukun, Tarok,
Kambari, Ogoni, etc.) and Adamawa–Ubangian (represented by several Adamawa and
Taraba languages).
Note that these
classifications aren’t neat, unchanging categories. Linguists frequently revise
the classifications based on new evidence. But experts have determined that the
Niger Congo languages share sufficient similarities in structural characteristics
and lexical properties to warrant being identified as a language family.
The Afro-Asiatic
family
This is one of only
two language families in the world that are found in two continents—Asia and
Africa. The other is the Indo-European language family that is found in Asia
and Europe. Arabic, Hebrew, Amharic,
Hausa are prominent members of the Afro-Asiatic language family.
Historical linguists
say that the earliest speakers of Afro-Asiatic languages lived in Asia. Some of
them later migrated to Africa. The Bayajidda myth of origin that the Hausa
people cherish may very well be, as one anthropologist says, a folk
crystallization of the memories of this migration. As with the Niger Congo
family, there are many subphyla of the Afro-Asiatic family in Nigeria. They are
the Chadic subphylum (represented in Nigeria by Hausa, Angas, Bole, Tangale,
etc.), the Semitic subphylum (represented in Nigeria by Shuwa Arab in Borno
State), and the Berber subphylum represented in Nigeria by the clusters of migrant
Tuareg or “Buzu” people in northern Nigeria.
(By the way, I recently learned
that the Musa Yar’adua family in Kastina are descended from Tuaregs).
The other subphyla of the Afro-Asiatic family—Cushitic,
Egyptian, and Omotic—have no representatives in Nigeria.
The Nilo-Saharan
family
This is the least
numerically significant language family in Nigeria. Most of the members of this
language group are in Southern Sudan and East Africa, suggesting that the
Proto-Nilo-Saharan language was somewhere between Southern Sudan and East
Africa. Luo, the native language of President Barack Obama’s father, is a
prominent member of the Nilo-Saharan language family.
The most prominent representative of the Nilo-Saharan
language family in Nigeria is Kanuri, although some linguists have made a case
for the inclusion of Kanuri among Niger-Congo languages.
Other less well-known
members of the group in Nigeria are Dendi (who can be found in small numbers in
the Baruten and Kaiama areas of Kwara State, in the Borgu and Agwara areas of
Niger State, and in Argungu and Bagudo local government areas of Kebbi State)
and Zarma (who are native to Niger Republic and whose language is mutually
intelligible with Dendi, but who can be found in small numbers in many northern
Nigerian states). Zarma and the Dendi
are Songhai languages.
How languages are
classified
Linguists determine the relationship between languages and
map their divergence, that is, the time they started sounding different from
their “original” source through the science of lexicostatistics and
glottochronology. An American linguist by the name of Morris Swadesh was the
first to develop what he called “100 basic vocabularies” that he said are so
intrinsic to a language that they can’t be borrowed from another language.
Some examples from
his list are “one,” “woman,” “tree,” “sand,” “good,” “name,” “sun,” “moon,”
“star,” “blue,” etc. He compared these
vocabularies (which are now called the “Swadesh list") across languages to
determine similarities in sound and meaning. He used this to group
languages.
Other linguists challenged, advanced, or tweaked his formula
over the course of the years to map the development of languages and to
classify languages. The formula isn’t fool-proof, but it has been used to shed
light on the form and content of languages.
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