By Farooq A. Kperogi. Ph.D. Twitter: @farooqkperogi I was in Nigeria with my family for a month between late June and late July. In ...
By Farooq A. Kperogi.
Ph.D.
Twitter:@farooqkperogi
I was in Nigeria with my family for a month between late
June and late July. In my one-month stay there, I developed a heightened
awareness of two uncomfortable truths about Nigeria that I had always known but
hadn’t quite come to terms with.
The first uncomfortable truth is that government is
practically non-existent in the quotidian lives of everyday Nigerians, and we
might as well formalize anarchism—or some notion of libertarianism— as our
system of government. The second uncomfortable truth is that the Nigerian middle
class will, through its newfound troubling insouciance and smug
self-satisfaction, dig our country’s grave.
Anarchists and libertarians are often thought of as
representing two extreme ends on the ideological spectrum, at least in American
political discourse, but they are nonetheless united in their common hatred for
government. While anarchism advocates the total extirpation of even the vaguest
vestiges of government, American notions of libertarianism advocate the least
possible presence of government in the affairs of individuals.
Well, in a perverse way, Nigeria is at once an anarchist and
libertarian paradise, but it is one that neither Western anarchists nor
American libertarians would want to live in and that would explode the
philosophical foundations of their theories.
On issues that really matter to the survival and progress of
individuals, the Nigerian government is noticeably absent. For instance, in the
three weeks I stayed in my hometown, I provided my own electricity. The entire
Baruten Local Government Area in Kwara State where my hometown is located has
not had even a watt of electricity for more than a year, and there is no hope
they ever would any time soon.
Their experience mirrors the fate of several rural and urban
communities in Nigeria. On several occasions, Nigerian newspapers have reported
that electricity generation fell to exactly zero megawatts. I stayed for a week
in two different hotels in the federal capital, and both hotels generated their
own electricity. No one depends on the government for electricity now. This is
a wretched new low even by Nigeria’s sordid standards.
Government also barely provides water. People who can’t
afford to build their own boreholes (like I did for my parents) are condemned
to drink water from unsanitary wells and streams in rural communities— and from
bedraggled hawkers selling water in unkempt cans in urban areas. This isn’t a
new problem, but it seems to be exacerbating.
Except in Abuja, the federal capital territory, and a few
state capitals, governments at all levels have abandoned their responsibility
to build roads or to maintain existing ones. We wanted to visit New Bussa in
Niger State, my wife’s place of birth, which also used to be my local
government headquarters until 1988, but we couldn’t because all the roads that
lead to the town from my part of Borgu (now called Baruten in Kwara State) are
practically impassable to motorists. (The roads in Benin Republic Borgu, which
we visited, were as good as any road in America!)
But the lowest watermark of governmental absence in the life
of Nigerians, for me, is the total collapse of primary education in Nigeria.
When I grew up in Nigeria in the 1970s and 1980s, private primary schools were
few and far between, and the existing ones at the time had a need to boldly
inscribe on their signposts that they were “government approved” to legitimize
their existence. Even so, private primary schools were almost completely absent
in rural Nigeria.
During my last visit to Nigeria, the only primary schools
that were in session in the whole of Kwara State (and this is true of most
other states) were private primary schools. Government primary schools were
closed because teachers were on strike to protest months of unpaid salaries.
Several people told me even if teachers weren’t on strike people with even a
little means have learned not to send their children to government primary
schools because government schools have become the graveyards of learning and
creativity.
This made me shed a tear. This is precisely where the
intergenerational perpetuation of social and economic inequality starts. Only
the children of the desperately poor go to government schools, which are hardly
in session because teachers aren’t paid salaries. This ensures that children of
the poor stand no earthly chance of breaking from the cycle of poverty and
social oppression into which they are born. This is replicated at all levels of
education.
I can go on, but the stark, unsettling truth is that ordinary
Nigerians have no need for government, and government has no reason to exist. The
only reason government exists in Nigeria now, it would seem, is to supervise
the dispensation of our national patrimony to the ruling elite and to pauperize
an already traumatized and dispossessed citizenry.
That is why a government that is incapable of providing
basic necessities for its citizens to justify its existence is quick to remove
subsidies from everything except the sybaritic lavishness of the ruling elites
and their cronies. When French philosopher Voltaire said, “In general, the art
of government consists of taking as much money as possible from one class of
citizens to give to another,” he could well be describing governance in
Nigeria.
But what is even more tragic than the incompetence and
uselessness of government in Nigeria is the indolence and complacency of
Nigeria’s hitherto vibrant and critical middle class. All that the Nigerian
middle class does now is chatter idly on social media, engage in conspicuous
consumption, and watch listlessly as the government abdicates its most basic
responsibilities and robs the poor to enrich the rich.
In all my life, I had never seen the depth and ferocity of
suffering that I saw in Nigeria. Vast swathes of people are writhing in
excruciating existential pains as a direct result of the insensitive and intellectually
lazy increase in the price of petrol, which has ignited an unprecedented
hyperinflationary conflagration.
Most middle-class Nigerians I met during my visit appeared
to be relieved that they have access to petrol irrespective of the price. They
don’t pause to ponder that the next round of scarcity-first-and-price-increase-later
is on the way, and that this might ultimately strip many of them of their
current comfort and make them indistinguishable from the hordes of people who
are struggling to stay alive in Nigeria.
When you combine a witless, ill-prepared, incompetent, and
irresponsible government with a docile, self-satisfied middle class, you not
only have a perverse anarchist paradise, you also have a perfect World Bank/IMF
nirvana. If this trend continues, by the time Buhari is done, there would probably
be no Nigeria to speak of. I hope and pray that I am wrong.
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