By Farooq A. Kperogi, Ph.D. Twitter: @farooqkperogi In last week’s column , I promised to share with the reader some of the n...
By
Farooq A. Kperogi, Ph.D.
Twitter: @farooqkperogi
In last week’s column, I promised to
share with the reader some of the noticeable African influences in the Gullah
language. These influences are so vast, varied, and deep that I cannot do
justice to them in a single newspaper column. So I’ve decided to capture them
in two installments.
In his
groundbreaking book titled Africanisms in the Gullah Dialect,
which I made reference to in last week’s column, the late African-American
linguist Dr. Lorenzo D. Turner identified more than 4,000 words in the Gullah
English dialect that trace lexical descent from several languages in west and
central Africa. He found these African influences in Gullah people’s personal
names, in their quotidian conversational vocabularies, and in their folk songs,
stories, hymns, and invocations. I will explore Gullah personal names this week
and conclude with the African lexical influences in the everyday speech and
songs of the Gullah people in the coming weeks.
In what
follows, I identify the African origins of many Gullah personal names. Given
that the research for the book from which material for this column was drawn
was done in the 1930s, I have updated several of the author’s data. I’ve also
extended and enriched his conclusions based on my own experiential and
epistemological location in relation to his data.
Thousands
of personal names the Gullah people bear are similar to many names people in
west and central Africa still bear. It is impossible to mention all of them in
this piece; Turner identified more than 4,000 personal names among the Gullah
in Georgia and South Carolina. So I am only going to isolate a few, mostly
Nigerian, names that stood out for me.
I am
particularly surprised by the large number of Yoruba names the Gullah people
bear. As Turner pointed out, the Gullah people had not the slightest awareness
of the Yoruba origin and meaning of their names. Among the hundreds of Yoruba
names Turner recorded among the Gullah people in the 1930s are names like Ade,
Adebisi, Adebiyi, Adekule [Adekunle], Adeniyi, Adewale, Adu, Adosu, Aganju,
Akaraje [i.e., eat bean cake], Akawo [Akanwo], Alafia [ “Alafia” is an
Arabic-derived word; see Arabized African names below], Alabo, Alade, Alawo,
Baba, Bankole, Erelu, Idowu, Iyaoba, Kehinde, Oduduwa, Otunla, Ogboni, Oluwa,
Okuta, Ola, Oriki, Olubiyi, Olugbodi, Oyebisi, Sango, Yeye.
There are
hundreds more in the book, but I was struck, just like Turner was, that the
Gullah people have retained the difficult “gb” sound in their names. Most
people, including Africans who don’t speak a Niger-Congo language, usually have
a hard time articulating the “gb” sound, which Turner called “the voiced
labio-velar plosive,” including the “kp” sound that begins my last name, which
Turner characterized as the “gb” sound’s “voiced counterpart” (p. 25).
This, for
me, is nothing short of extraordinary. Even my first daughter, to whom my
native Baatonu language isn’t a mother tongue, has a hard time pronouncing her
last name and has pleaded with me to dispense with the “K” in our last name. I
told her that would be a mutilation of the name because “kp” is an independent
sound unit like “ch” is in “chair” in English.
Well, the
Gullah people also bear many Africanized Muslim names they obviously inherited
from their Fulani, Mandingo, Yoruba, Hausa, Bambara, Wolof, and Mende Muslim
ancestors. As I pointed out last week, the extensive
second-hand Arabic influence Turner found in many African-derived Gullah words,
which he discovered after speaking with West Africans in London and Paris in
the 1930s, caused him to learn Arabic so that he could make sense of his data.
Turner
recorded names like Aburika, which is probably a corruption of Abubakar; Adamu,
incidentally my father’s first name, which is the West African Muslim rendering
of Adam; Aduwa, an Africanization of du’a, the Arabic word for prayer; Ayisa
and Ayisata, Mandingo and Bambara Muslim approximations of Aisha, the name of
one of the wives of the Prophet of Islam; Ayuba, the Muslim version of Job,
which is rendered as Ayub in Arabic; Baraka, which is Arabic for blessing that
shares etymological and semantic affinities with Barack, the first name of
President Obama; Dirisu, which is how the Mandingo and Bambara people call the
Muslim name Idris—Yoruba Muslims call it Disu; Fatuma, Fatu, Fatimata (all
Mandingo, Wolof, and Bamabara versions of “Fatima,” the name of the daughter of
the Prophet of Islam); Fitina (derived from the Arabic word for trouble);
Ibrahima, the West African Muslim rendering of Ibrahim, which Christians and
Jews call Abraham.
He also
recorded names like Jumare, now regarded as a Fulani name but which is actually
derived from (al)jumea, the Arabic name for Friday— Yoruba, Ebira, Baatonu
Muslims, etc. bear the name as Jimoh; Gibril (which Nigerian Muslims bear as
Jibril or Jibrin or Jibo and which Christians and Jews know as Gabriel; Imale
(the Yoruba word for Muslim, presumably because Islam came to Yoruba land from
Mali); Haruna, which is the West African version of Harun, which Christians and
Jews know as Aaron; Lafiya ( derived from “afia,” the Arabic word for good
health, which is borne as a royal name among the Borgu people in Nigeria and
Benin Republic, and as an everyday personal name in Senegambia and other
historically Muslim polities in West Africa; Madina, the name of the second
holiest city in Islam known to Westerners as Medina, which West African Muslims
bear as a female personal name; Laila; Laraba, a Hausa name given to a girl
born on Wednesday, derived from al-arbi'aa', the Arabic word for Wednesday;
Woli, (the Yoruba Muslim domestication of the Arabic wali, which means patron
saint); Salihu; Salamu; etc.
The
Gullah even bear puzzling names like Kafiri (a derogatory name for a
non-Muslim, which Yoruba and Baatonu Muslims call keferi, which is an African
approximation of the Arabic kafir) and Saitan, which is the Muslim rendering of
Satan!
They also
bear the names of West African ethnic groups as personal names, perhaps
indicating the ethnic origins of some of the Gullah people. They bear names like
Fulani, Fulbe, Fula (which refer to the same people), Ibibio, Ijesa, Ogbomosho,
according to Turner’s records. The name Yoruba didn’t exist as a collective
name for people in what is now southwest Nigeria. “Yoruba” in its current form
is a 19th-century creation by Samuel Ajayi Crowther—following a 16th century Songhai Islamic scholar by the name of Ahmed Baba who first used the name to refer to people in
the old Oyo Empire. That is why only names like Ijesa (a Yoruba sub-group found
in present-day Osun State) and Ogbomosho, rather than “Yoruba,” appear in the
records of people enslaved in the West from West Africa.
The
Gullah people also bear Kwora, the name for River Niger (which is rendered as
Kwara in the northcentral Nigerian state where I am from) in many West African
languages, including Hausa, Baatonu, and Fulani from where it was probably
passed down to the Gullah. Interestingly, among the Baatonu people, Kwora is a
name reserved exclusively for members of royal families in both Nigeria and
Benin Republic.
While
the gendering of many Gullah names corresponds with their gendering in West
African names (for instance, many of the Yoruba names among the Gullah are
unisex, like they are among the Yoruba), there is a discordance in others. For
example, a name like Aba, which is a male name in Gullah, is the name of a girl
born on Thursday among the Fante people of present-day Ghana.
Turner
found out that most of the personal names that the Gullah bear can be traced to
Arabic (by way of members of several Islamized West African ethnic groups who
were enslaved to rice plantations in Georgia and South Carolina); Bambara ( who
are now found primarily in Mali, but also in Guinea, Burkina Faso, and
Senegal); Bini in southern Nigeria; Bobangi in the Congo; Zarma who now live
mainly in what is now Niger Republic; Ewe who can be found in Togo and Benin
Republic; Efik in southern Nigeria; Fante in Ghana; Fon in Benin Republic;
Fulani; Hausa; Igbo; Ibibio in southern Nigeria; Kongo in Angola; Kikongo in
the Congo; Kimbundu in Angola; Kpelle in Liberia; Mende in Sierra Leone;
Malinke, Mandinka, and Mandingo in Senegambia, Mali, Guinea, Liberia, Sierra
Leone, etc., Nupe and Gwari in central Nigeria; Susu in Guinea; Songhai in
present-day Niger, Mali, and Benin republics; Twi in Ghana; Temne in Sierra
Leone; Tshiluba in the Congo; Umbundu in Angola; Vai in Liberia and Sierra
Leone; Wolof in Senegal, Gambia and Mauritania; and Yoruba in southwestern
Nigeria.
Keep a
date next week for an analysis of African words in the Gullah English dialect.
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