By Farooq A. Kperogi, Ph.D. Twitter: @farooqkperogi Question: What is wrong with the expression “who is fooling who?” Someone told ...
By Farooq A.
Kperogi, Ph.D.
Twitter:
@farooqkperogi
Question:
What is wrong with the expression “who is fooling who?” Someone
told me it’s wrong, but I don’t see what’s wrong with it.
Answer:
You don’t see anything wrong with it because “whom” is gradually
on its way out of the English language. But before the current shift, “who”
used to be universally considered a subjective pronoun and “whom” an objective
pronoun. Subjective pronouns initiate action and usually, but not always,
appear at the beginning of a sentence, while objective pronouns receive action
and often appear at the end of sentences.
This probably sounds abstract and unhelpful. Maybe these examples
will help: “I” is a subjective pronoun; the objective pronoun associated with
it is “me.” “He” is a subjective pronoun; the objective pronoun associated with
it is “him.” “She” is a subjective pronoun; the objective pronoun associated
with it is “her.” “We” is a subjective pronoun; the objective pronoun
associated with it is “us.” “They” is a subjective pronoun; the objective
pronoun associated with it is “them.” “Who” is a subjective pronoun;
the objective pronoun associated with is “whom.”
Would you say, for instance, something like: “he is fooling he”?
Or “they are fooling they”? Of course not. That’s because you’re using two
subjective pronouns in the same sentence. In other words, we have two
initiators of action with no recipient of the action. If you apply the same
logic you’d see that “who is fooling who?” violates this basic subject-object
symmetry. Since “who” is the initiator of an action (i.e., fooling),
the recipient of the action should be “whom.” Just like you would say “he is
fooling him,” not “he is fooling he.”
However, the notion of “whom” as the objective case of “who” is
losing currency in contemporary English usage. That’s why it’s far more common
for people to say “who is fooling who” than for them to say “who is fooling
whom.” I found nearly 16 million hits for “who is fooling who”
on Google and only 2. 6 million hits for “who is fooling whom.”
But most grammar experts would say you should use “who is fooling who” in
informal contexts and “who is fooling whom” in formal contexts. I use “who is
fooling whom” in both formal and informal contexts.
Question:
Which of these sentences is correct: 1. If I had known, I would
have told you. 2. If I would have known, I would have told you.
Answer:
From a descriptivist perspective, both sentences are correct. But
from a prescriptivist perspective, only the first sentence is correct. I won’t
bore the reader with a syntactic analysis of the sentences. It suffices to say,
however, that the second sentence is chiefly American English. But even in
America, it is more typical in southern United States than it is in
northeastern United States.
When I first came to the United States, I used to think that only
modestly educated people spoke like that, but I have since found out that it’s
a national preference.
This is also true of past participles, which have practically died
in the American south. People here say, “I would have saw him” instead of “I
would have seen him.” Or “he should have went there” instead of “he should have
gone there.” I can’t get used to it. It still hurts my ears each time I hear
people replace the past participle with a past tense.
Question:
Is it ever acceptable to use “more” or “better” without “than” in
a sentence? For instance, can I write or say “It’s more common for people to
disrespect elders these days?” I have an acquaintance here in Kano who never
tires to remind me that I can’t use “more” or better without “than.”
Answer:
It’s true that comparative forms like “more” and “better” should
ideally appear alongside “than” to complete the sense of comparison they
convey. Nonetheless, it’s pedantic and churlish to insist that comparative forms
must always co-occur with “than.” Modern usage convention doesn’t support that
dogmatism. For instance, in the sentence “some more money is needed for the
project,” it is unnecessary to add “than.”
But, more importantly, over the years, advertising has dulled our
sensitivity to the kinds of explicit comparisons your friend probably has in
mind when he expresses discomfort with the use of “more” and “better” without
“than.” A lot of the time, the comparison is implied. When a company says it’s
“more responsive to the needs of customers” or that it has a “better customer
service” it’s an elliptical way to “dis” their competitor who is often known to
the target of the ad. But the fact of not directly mentioning the competitor’s
name saves the company from potential legal troubles.
Question:
I like your column. It helps me a lot. I will please like you to
shed light on the use of 'lady' and 'woman'. A few days back, I was at the
Postgraduate School of Ahmadu Bello University, Zaria, and the deputy sub-dean
was addressed as 'a lady'. She instantly got angry. She protested that a man
younger than her should not address her as a ‘lady’; that she should properly
be called a ‘woman’. My understanding is that 'a lady' is equivalent
to 'a gentleman' or 'my lord'. We need more light on this socio-linguistic
inferential translation.
Answer:
There is not the slightest hint of condescension or discourtesy in
the word “lady” that I know of in any variety of English. If anything, as you
rightly observed, “lady” is a term of respect for women who are considered
refined and socially superior. In countries where English is spoken as a native
language, it’s usual to insult women by saying they’re “not real ladies” or
that they are “unladylike.” So it’s ironic that a woman would take offense at
being called a “lady.”
It’s true, though, that in American English “lady” can be
used informally to address a woman in a rude, peremptory manner, as in “I am
sorry, lady, but you can’t get in because you’re late.” British English
speakers deeply resent this usage of the term. I met a British guy here in the
United States sometime ago who told me one of his pet peeves about American
English is the tendency for Americans to call every woman a lady, even if the
woman is some “strumpet.” “Not every woman is a lady, you know,” he said, as if
I didn’t know that already. “It takes class, nobility, well-bred manners to be
a lady.”
You’re right when you said “lady” is the female equivalent of
“gentleman” for polite address. Female judges are also addressed as “My Lady.”
The only derogatory expression that is associated with “lady” that I know of is
“lady of the night,” which means a prostitute.
But it helps to also know that the lexical ancestor of “lady,”
which the Oxford
Dictionary of English identified as “hlaefdige,” meant
“a woman to whom homage or obedience is due, such as the wife of a lord, also
specifically the Virgin Mary….” So “lady” has always been a term of respect for
women.
“Woman,” on the other hand, doesn’t have the denotation and
connotation of reverence that “lady” has. In general terms “woman” merely means
an adult female, but many of its other meanings are unflattering. For instance,
in both British and American English “woman” can be used as a rude form of
address for a female, such as “don’t be an idiot, woman!” It can also mean a
female employed to do housework. Nigerians call such a person “house girl.”
American English speakers tend to prefer the term “cleaning lady”—to the
annoyance of British English speakers who reserve “lady” strictly for respectable
women.
Also note that “woman of the streets” is the older form of
“lady of the night,” the euphemistic expression for a prostitute. I suspect
that “lady of the night” started as an American English expression since
Americans appear to always want to denude “lady” of its exclusive claims to
nobility and high social class.
In summary, the female deputy sub-dean erred in assuming that she
was being disrespected on account of being addressed as a “lady.”
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