“Mesu jamba,” a Slur against Ilorin People, is a Linguistic Fraud
By Farooq A. Kperogi Twitter: @farooqkperogi One of the responses I got to last week’s column repeated a historically and sociolinguisticall...
By Farooq A. Kperogi Twitter: @farooqkperogi One of the responses I got to last week’s column repeated a historically and sociolinguisticall...
By Farooq A. Kperogi Twitter: @farooqkperogi The contest for royal supremacy between Muhammad Sanusi II and Aminu Ado Bayero took an explici...
By Farooq Kperogi Twitter: @farooqkperogi Although traces of Islam first came to Yorubaland through the Trans-Saharan Trade (from about the ...
By Farooq A. Kperogi, Ph.D. Twitter: @farooqkperogi Few appointments have generated as much excitement— and entranced the imagination of N...
By Farooq A. Kperogi, Ph.D. Twitter: @farooqkperogi My November 4, 2018 column titled “Mesu Jamba, a Slur Against Ilorin People, is a...
By Farooq A. Kperogi, Ph.D. Twitter: @farooqkperogi For those who are not clued-in on Yoruba cultural politics, “ mesu jamba ” is a t...
What follows is a response to my two-part series on the Ilorin identity and the place of the Sarakis in it. The author advances the same s...
By Farooq A. Kperogi, Ph.D. Twitter: @farooqkperogi Last week, I pointed to the presence of non-Muslim Fulani pastoralists in Afonja’...